About 5,000 years ago there was a global climate change. Eight humans entered an ark, and were preserved while the world was purged through water. The world today scoffs at the notion that this actually occurred. Furthermore, they find it even more incredulous that a similar event is fast approaching. The apostle Peter teaches the people of God the following in his second letter:

They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. 2 Peter 3:4-6

History will be repeated. The world will be judged, but not with water. The climate of this world is reserved for fire. This will not be fire produced by the natural means of war or atomic weapons — the Sovereign Lord needed no such means for the examples of Sodom and Gomorrah. Instead, through His own power, and angelic hosts, destruction will come upon this world. Note Peter’s continuing, inspired words:

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. 2 Peter 3:7

This is the “global warming” humans really need to be concerned about. God is holy. He is the creator – the owner of heaven and earth. One day, He will arise and purge this world through fire. Note what John writes in the book of Revelation and how it reflects Peter’s description of the coming judgment in the “Day of the Lord:”

The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up. The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. A third of the living creatures in the sea died, and a third of the ships were destroyed. The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood, and many people died from the water, because it had been made bitter. Revelation 8:7-11

These first three judgments are just the beginning of the systematic, unstoppable, end-times wrath of God that encompasses all facets of this world’s climate: the earth, the water, the skies, and the world’s inhabitants. This day is fixed. God has declared that this will surely come to pass. But in the midst of these descriptions of the coming time of judgment, the rays of hope and redemption shine through. Hear Peter’s exhortation:

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 2 Peter 3:9

The reason that this world has not yet met global judgment is because our God is patient. He is full of mercy and lovingkindness. He is saving a people from every tribe, nation, and tongue through the preaching of the good news: that Jesus Christ has died, is raised, and is returning. The only way to escape the coming wrath is to repent of our sins and turn in faith to the One who holds the keys of Death and Hades (Acts 2:28, 1 Thessalonians 1:9-10, Revelation 1:18).

The delay is for salvation. May our lives be saturated with the Gospel of Jesus Christ as we wait for His return. We know His return will be blessing and vindication for those who trust in Him and it will be terror and wrath for those who do not obey His Gospel. Paul teaches us in 2 Thessalonians 1 that His return will:

grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 2 Thessalonians 1:7-8

Though the world is going to be purged through fire, the “climate change” does not end there. In the wake of the systematic unstoppable wrath of God, culminating with the final conquest over the Antichrist and his minions (Revelation 19), this world will lay in ruins. We are eagerly looking for the new heavens and the new earth. This world will be renewed by the hands of the Sovereign Lord, and most importantly, justice and righteousness will reign:

Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
2 Peter 2:11-13

Climate change is coming. Let’s be sure we are at peace with the One who will bring it to pass.

Walid Shoebat was born and raised in Bethlehem, Israel to an Arab father and an American mother. He was raised a Muslim and grew up a terrorist, but when he married a Christian woman, he was challenged to examine the Bible. Today he is the founder of the Walid Shoebat Foundation. His life mission and driving passion is to bring the truth of the Bible, and contrast the persecution of Israel and Christians by Islam. Walid has spoken at many prestigious universities including Harvard, Columbia, and Stanford. He has also addressed Homeland Security, Capitol Hill, Boeing, the FBI and the Air Force Academy. (Inside cover)

Shoebat attempts to integrate Bible prophecy with the rise of Isalm. He sees a symmetry between the return of Christ and the coming of the Isalmic Mahdi. But Shoebat who is a believing Christian equates the Mahdi with the antichrist. He develops several parallels between the Mahdi and the antichrist. For example, both the Mahdi of Islam and the antichrist blaspheme by denying Jesus as the Son of God.

The warfare mentality of Islam is explored including a feigned moderation that would turn radical at the appropriate time. The warfare theme is incorporated into the antichrist’s war with God as portrayed in the Book of Revelation. Shoebat draws on his many years as a PLO terrorist.

A novel take on the beasts of Daniel chapter 7 is presented. Shoebat believes that the fourth beast is not Rome as is the prevalent view. He believes that Rome was just an extension of Greece and that the beast that follows is Islam and its ruling caliphate.
The beast that receives a head wound so as to be killed is the Ottoman empire that expired in 1924. This empire is now near a miraculous revival.

Shoebat writes that Babylon the Great of Revelation chapters 17 and 18 is the Saudi Arabian peninsula. He also applies prophecy regarding Edom to Saudi Arabia because Edom extended to the south for an undetermined distance.

The most compelling approach presented in the book is with regard to Gog and the nations with him in Ezekiel chapters 38 and 39. Shoebat sees Magog, Meshech, Tubal, Gomer, and Beth Togarmah as located in modern Turkey and Syria. Persia, Cush, and Put are identified as Iran, Sudan-Somalia, and North Africa respectively. To him the significance of all these places is that they are Muslim. He rules out Russia because of the weak translation of “Rosh” to “Russia” and because Russia is not currently Muslim.

The weakest part of the book was Appendix C, The Three Woe Trumpets. Shoebat thinks that the star that falls from Heaven unto the Earth (in Revelation 9:1) and is given the key to the bottomless pit is a heretical minister of religion. He cites the stars in Revelation 1:20. According to Shoebat this star is Mohammed. The explanation of the Three Woes falls apart from there.

One of the benefits of the book is its Middle Eastern centric framework and its recognition of Jerusalem as the center for Bible prophecy. At times it drifts rather far afield by too confidently assigning Biblical symbols to modern people, places, etc. Still, for students of prophecy I found the book an interesting read.

In the first chapter of Matthew we read the royal genealogy of Jesus. The Messianic credentials are established. Jesus is the descendant of Abraham, Judah, David, and Zerubbabel — highlighting the fulfillment of God’s promises throughout the Law and Prophets. But in the text we are introduced to a problem; a crisis:

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. Matthew 1:18-19

Here is the crisis: Joseph resolved to divorce her. He believed she had been unfaithful. And since, as far as we know, there had never been a virgin conception prior to this, who can blame him? Joseph is described as being “just.” Even though Joseph and Mary were betrothed, this was considered binding in the first century Jewish culture. According to the law, Joseph could have had her stoned. But Joseph is described as being “just” by not wanting to openly shame her, and resolved to end the matter quietly. How is this “just”? Kenneth Bailey suggests that Isaiah’s “servant prophecy” of Isaiah 42:1-6 may be the source of this description of justice, which describes the coming “Servant” as bringing forth justice, though not “breaking a bruised reed” nor “quenching a dimly burning wick.” Bailey’s comments on this passage:

“Joseph looked beyond the penalties of the law in order to reach out with tenderness to a young woman who was no doubt bruised and exhausted. Perhaps he saw Mary as “a dimly burning wick.” The prophetic definition of justice required a compassionate con cern for the weak, the downtrodden and the outcasts in their need. In his dealings with Mary, Joseph acted out of this prophetic definition of justice. Without that prophetic understanding of justice embedded in Joseph’s mind, Jesus would not have been born. Joseph is, therefore, not a passive, mute figure. Rather, he acts as a strong, thoughtful person whose bold decision at a point of crisis saves the life of the mother and her unborn child.”1

Yet, the crisis of Joseph “putting away” Mary needed to be averted. If Joseph did not take Mary as his wife, the royal line would not reach the Son. So God in his sovereign wisdom and mercy intervened:

But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet. “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus. Matthew 1:20-25

Joseph obeyed. His just actions preserved the life of the mother and her Child. He listened to the angels amazing announcement of the good news and proceeded to take Mary as His wife. Thus, through God’s sovereign orchestration the child in Mary’s womb became the heir to the promises. Joseph was given the indelible privilege of giving the Messiah his name, the name by which every knee will bow: “And he called his name Jesus.”

The Father has orchestrated His sovereign symphony of salvation history. To the called: It is marvelous in our eyes. Through the person and work of Jesus the Messiah, the promise to Abraham, that in his descendant all the nations would be blessed, is fulfilled. We who repent and believe are saved from our sins and have peace with God through the Gospel of Jesus Christ, regardless of ethnicity. We bow before the risen King, acknowledging Him as Lord and Christ. We should reflect on the justice of Joseph and seek to emulate his example. Yet, the most important implication to remember is this: Jesus is no longer a baby. The Word made flesh grew to a man and willingly went to the cross to save His people from their sins. He is now the risen King who, though once laid in an animal trough, will one day appear in the sky revealing Himself in glory as the eternal King. In the “season of peace,” we do well to ask “Am I at peace with Him?”

(1) Kenneth E. Bailey, Jesus Through Middle Eastern Eyes, (Downers Grove: InterVarsity Press, 2008) 44.

Songs of Soteria, the twelve track CD by Ryan Habbena, is due for release in February of 2010. This CD will will consist of a spectrum of songs expressing Christ-centered, Biblical theology. Uptempo worship songs, acoustic sketches, symphonic ballads, and instrumental suites comprise this inaugural effort. Check back for further information on release, and make sure to sign up for The Pilgrim’s Compass for updates.

1. The Pilgrim Song
2. Forevermore
3. Battle Cry of the Redeemed (Arise O Lord)
4. Arrival of the Lamb (From Glory to Glory Part I)
5. Jerusalem, Do You Know?
6. A New Song
7. The Promise
8. Pierced (From Glory to Glory Part II)
9. O Captain of My Soul
10. Sovereign
11. In the Days of Eternity
12. The Lion Returns (From Glory to Glory Part III)

“Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; so, you too, when you see all these things, recognize that He is near, right at the door.”

Have you learned the “parable of the fig tree?” If not, you are commanded by Jesus to learn this lesson. End times speculation and scenarios continue to flood the land. How are we to discern the true markers of Christ’s return from the false? The Lord has announced the signs and conditions that will herald His return. We must, therefore, read and pay attention. For He Himself warned us: “Take heed; behold, I have told you everything in advance.” (Mark 13:23)

In this book, pastor and teacher Ryan Habbena explores the Scripture’s primary texts regarding the second coming of Christ and the events that surround this glorious event. By taking the reader through the Olivet Discourse, the Thessalonian Epistles, the book of Daniel and the book of Revelation, Ryan teaches how we should learn and apply the “parable of the fig tree” in order to be watching and well prepared for the return of the King of Kings.

ebook

Earlier this month, I was blessed to attend a breakfast with Jerry Bridges. For those unfamiliar with this man, he has worked with the Navigators for nearly 50 years and is widely known for his writings on sanctification. In 1978 he wrote a bestselling book titled “The Pursuit of Holiness.” He followed up this work with titles such as “The Practice of Godliness,” “The Discipline of Grace” and “Respectable Sins.” In a small group setting, Mr. Bridges gave us a stirring message from the Scriptures and we had ample time to interact with him. While there were many memorable moments, two matters really “hit their mark,” stirring me to remembrance to how I need to pursue conformity to the image of Christ.

I. Pursue Sanctification Because Of The Gospel

Bridges preaches and teaches Gospel-driven sanctification. The call of conformity to the image of Christ is given throughout the Scriptures. However, it becomes easy for us to become, in Bridge’s words, “duty-driven” rather than “gospel-driven.” To further define, we often see the pursuit of sanctification as something we must do to earn or remain in God’s favor. This thought may be a subtle thought in the believer’s mind. Yet, we still can fall into this erroneous way of thinking. Bridges clearly and boldly established that we are called to pursue conformity to the image of Christ because we are saved. We are totally pure in the eyes of God because what Christ has done on the cross. We are totally secure in the love of God because of what Christ is doing right now—interceding for us at God right hand. We are destined for the resurrection because of His promise to raise us up with Christ when He returns. These are the truths that should be spurring us on to good works, and causing us to pursue holiness. A Scriptural passage that teaches this truth is Romans 12:1. After declaring the glorious truths of salvation by grace through faith throughout the first eleven chapters, the apostle Paul exhorts believers:

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

At the time of our breakfast, Mr. Bridges was on the threshold of his 80th birthday. At a time when most people in our culture are long retired, this man is traveling the globe, preaching the Gospel and teaching the word. Yet as he spoke, Mr. Bridges frequently noted his continuing struggle with sin. There have been times in the past I would (wrongly) assume that by the time the body reaches its elderly state, the deeds of the flesh will have been brought to the point of a virtual non-existence. My time with Mr. Bridges reminded me of this subtle, misguided notion. Sin is intensive. The closer we get to our Savior, the more we see the depths of our own sinfulness. Romans chapter 8 teaches our continual contention with corruption.

So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. (Romans 8:12-13)

While we walk the way to glory, this text declares our ongoing battle: we must always be “putting to death the deed of the body.” This contention will not reach its end until we are with the Lord. Therefore, may we all gird ourselves with the expectation of conflict with sin in order to be faithfully contending until we enter His glory.

Running The Race

For those of us who believe in the person and work of Jesus Christ, our beloved King has saved us, secured us and destined us for the resurrection. He has lived the perfect life and our sins were nailed to cross. “Sin had left a crimson stain, and He washed us white as snow.” We are guaranteed to finish the race—our risen Lord has provided everything we need. And more than this, He is the One that will carry us across the finish line by His all sufficient power. I was both humbled and motivated by Mr. Bridges message that morning. May these biblical principles be fixed in the hearts of all those who love Jesus Christ, as we eagerly await the return of our King.

Our Submission

The first seven verses of Romans 13 are foundational for understanding how Christians (and all men) are to relate to the governing authorities. Paul declares in Romans 13:1-2, Every person is to be in subjection to the governing authorities for there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. Like marriage, God created the institution of human government and in every age and every nation, He has established the authorities that exist. Daniel 2:20-21a confirms this saying, Let the name of God be blessed forever and ever, for wisdom and power belong to Him. It is He who changes the times and the epochs; He removes kings and establishes kings. We are to submit to the governing authorities for in doing so we are submitting to God who is the source of all authority. Interestingly, the Roman government that was ruling when Paul wrote Romans was an oppressive, pagan, totalitarian empire that believed Caesar was divine. Nevertheless, Paul does not make submission to government conditional based on the manner in which they rule. Thus, our submission should (and must) be withheld only when the authorities command us to do something God forbids or forbid us from doing something God commands.

Paul continues in Roman 13:3-5 saying, For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. Governments are not only ministers for good but also God’s agent of wrath to punish those who do wrong. This should cause us to be thankful for civil government as even wicked governments act as restrainers of human evil. Regarding what a society without government might be like, the 19th century Scottish preacher Robert Haldane said, “Without the powerful obstacle presented by civil government to the selfish and malignant passions of men, it would be better to live among the beasts of the forest than in human society.” (An Exposition of the Epistle to the Romans [MacDill AFB, Florida: MacDonald Publishing Co., n.d.], p. 581)

Paul finishes this section of Romans 13 by telling us to render to all what is due them whether tax, custom, fear or honor. However, as we’ll see, these are not the only debts we owe those in authority.

Our Intercession

Paul says in 1 Timothy 2:1-2, First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This command may be difficult to obey, depending on your opinion of those in government and how they govern. Unlike failing to publicly submit to government, which often brings punishment, failing to intercede for civil rulers may be done without fear of their retribution. Consequently, many of us who would never consider rebelling publicly against the authorities, do so privately by failing to make intercession for them. We should follow the example of our Master who lives to make intercession according to Hebrews 7:25, Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. Additionally, Paul tells us that we should be thankful for human governments. Though they are not perfect, as nothing administered by fallen men can be, we are far better off with them than without. May we, with great joy and gratitude, intercede regularly for the governing authorities that God has established. In doing so, let us never forget that, ultimately, we trust not in kings or lords, but in the King of kings and Lord of lords.

Our Blessed Hope

Only time will tell if America’s current political path leads to prosperity or ruin. However, regardless of what the near future holds for the United States, the fate of every nation in existence when the Antichrist comes to power will be the same—join him or be conquered by him. In light of this, we should commit ourselves to endeavors that will bear eternal fruit as we submit to and intercede for the governing authorities. As we do, let us rejoice knowing that the day is coming when our glorious Lord shall return to establish His kingdom in perfect justice and righteousness. We will then be eternally free of fallen, sinful legislatures and politicians as we reign with our conquering King forever. Until then, may we live obedient, peaceable, Gospel-centered lives continually looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus (Titus 2:13).

The interview is available for streaming or download here.

While the previous “Misapplied Scripture” articles have dealt with verses that are often used out of context by those professing a faith in Christ, this is a verse that is often used by those who have made no such profession, or in some cases they have only very recently made such a profession. Nevertheless, it is a verse that is commonly misapplied, so I wish to address it here.

As with any verse, this one must be taken within its context. Normally I advise, at the very least, to read a verse within the chapter that contains it. In this case, such an approach would be adequate, but not optimal. Chapter seven of Matthew’s Gospel comes as the third of three chapters detailing the famous Sermon on the Mount¹. This chapter is especially Gospel-centric.

I’ll begin by showing verse one in conjunction with the following verse: Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you (emphasis mine.)

Verse one doesn’t exhort Christians not to judge, but rather to keep their judgments fair, honest, and consistent. Because the Christian understands the Gospel, which at the most basic level states that in order to inherit eternal life one must repent of his sins and trust that the sacrifice made by Jesus our Savior on the cross is sufficient to pay the penalty for sins, it is fair, honest, and consistent to hold others to the standard of the Gospel.

By stating what Jesus did in verses one and two, Jesus was also rebuking the standards of Pharisaical Judaism, which demanded an impossible righteousness from the laity, while the leadership was corrupt to the core. Jesus was rebuking those who imposed a “do what I say, not what I do” standard on others. The apostle Paul clarifies this nicely in Romans 2:1, where he says: Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things (emphasis mine.)

Not only does Jesus not command us never to judge, looking at the greater context of the New Testament we find that He often commands the Christian to make judgments. For example, later in chapter seven, beginning with verse fifteen, Jesus instructs us to beware of false prophets. How are we to beware of false prophets if we are not permitted to judge them false in the first place? He goes on to explain that bad fruit comes from a bad tree. If the fruit of a prophet is unbecoming of a believer in Christ, it is not only safe to judge him false, we are commanded by our Lord to do so.

If Matthew 7:15-20 is not enough to convince the reader, John 7:24 should be. In John’s Gospel, Jesus states: Do not judge according to appearance, but judge with righteous judgment²(emphasis mine.)

Furthermore, in Luke 12:57, Jesus says: And why do you not even on your own initiative judge what is right?

The apostle Paul magnifies the fact that righteous judgment is not forbidden. In 1 Corinthians 6:1-3, he says: Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life?

So we see that judgment is not forbidden by scriptures as many non-Christians familiar with Matthew 7:1 would like to believe. Rather, judgment should be done in righteousness. The whole of scripture, among other things, is written to equip the believer to correctly judge right from wrong. Where the scriptures are silent, we as believers should be silent (for example, the scriptures are silent on participation in sports activities, therefore there is no basis to condemn one who enjoys playing (or watching) baseball.) However, where the scriptures are clear, we are to rebuke, reprove, and call others to repentance; and we are to be willing to be held to the same standard we hold others to.

In addition to scriptural arguments regarding judgment, it is also reasonable to appeal to logic. In this case, it is fair to point out to the non-Christian who says that it’s wrong to judge that their statement is itself a judgment. It is self-contradictory, logically fallacious.

Supplementary to describing how this verse is misquoted and misapplied, I would like to discuss the primary reason it is misused so often. The scriptures teach that men hate righteousness and love darkness. Exposing the darkness in their lives pricks their consciences, typically evoking wrath. They do not want their deeds to be judged in any way because they love their sin more than they love their own lives, and don’t want to be reminded of where their sins will lead them. However, even if we disobey our Lord and remain silent, they are left without excuse. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. (Romans 1:18-21)

These people need the Gospel. The kind of rebuke that we Christians would offer each other is offensive to them. To the Christian, proper rebuke and instruction in the Word of God is as precious as fine jewelry, but to those who despise the Word of God, rebuke is received in much the same way as hurled stones. Don’t waste your time treating them the way you would a fellow believer. For Jesus said: “Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.” (Matthew 7:6) Instead, plant the seed of the Gospel, pray that it take root, and move on to other business.

I’ll conclude the way I always do, by exhorting the reader to consider the context of every verse in the Bible. No verse is given in a vacuum. At the very least, read the chapter that the verse is contained in, but ideally read a chapter or two before and a chapter or two after. Also consider the greater context. Consider Matthew 7:1 in the larger context of the four Gospels at one level, but also the New Testament at another level.

In addition, consider the logic of how the verse is being applied. If the statement contradicts itself, as the application of this verse often does, the application must be wrong.

“The Last Days” – The Pouring out of the Spirit

In Acts chapter 2, we read of a climactic event in salvation history. Jesus has been raised from the dead, appeared to His followers, and instructed them to wait in Jerusalem. The promise of power from on high was about to come. On the day of Pentecost, 50 days after Jesus was raised from the dead, the Holy Spirit was poured out upon all who believed in Jesus of Nazareth. They began speaking in various tongues, pointing to the truth that this was the fulfillment of God’s promise proclaimed through the prophet Joel. The apostle Peter, full of the Holy Spirit, announced:

“Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. For these men are not drunk, as you suppose, for it is only the third hour of the day; but this is what was spoken of through the prophet Joel:” ‘AND IT SHALL BE IN THE LAST DAYS,’ God says, ‘THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS; EVEN ON MY BONDSLAVES, BOTH MEN AND WOMEN, I WILL IN THOSE DAYS POUR FORTH OF MY SPIRIT And they shall prophesy. ‘AND I WILL GRANT WONDERS IN THE SKY ABOVE AND SIGNS ON THE EARTH BELOW, BLOOD, AND FIRE, AND VAPOR OF SMOKE. ‘THE SUN WILL BE TURNED INTO DARKNESS AND THE MOON INTO BLOOD, BEFORE THE GREAT AND GLORIOUS DAY OF THE LORD SHALL COME. ‘AND IT SHALL BE THAT EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.’ “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know – this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.”

Acts 2:14-24

Peter proclaimed to his contemporaries that they were witnessing evidence that the “last days” (2:17) were upon them. Peter notes two “signs” of the “last days” drawn from the prophet Joel: 1) God pouring out His spirit on all flesh, and, 2) the darkening of the celestial bodies. It is my belief that these two events are “bookends” of the last days; the first signaling the inception of the last days (the pouring out of the Spirit), the last signaling their consummation (the signs in the sun, moon, and stars. See Matt. 24:29, Rev. 6:12). Also note the content of Peter’s proclamation: the Gospel of Jesus Christ. It is through the proclamation of the Gospel that the Spirit is calling people to Christ and anointing them with His power.

“The Last Hour” – The Arrival of Antichrists

In the epistle of 1 John, the beloved apostle teaches, like Luke in Acts, that all believers are anointed with the Holy Spirit (1 John 2:20). But while there are genuine anointed ones, those who believe in the person and work of Christ, there are also false anointed ones. John labels these people who deny Jesus’ uniqueness “antichrists”. And since there are “antichrists” among us, this is also a sign that we are living in “the last hour.”

Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour.

1 John 2:18

John exhorts the children of God to know it is “the last hour.” Not only has the true Christ come and conquered through His death and resurrection, but false christs have arrived seeking to draw hearts and minds away from the only One who can truly bring peace between God and humans.

So the “last days” were inaugurated with the first coming of Christ. The “last days” will be consummated by His second coming. With these texts understood, we can confidently know that we are living in the “last days.” This time will consist of God pouring out His Spirit upon all nations through the preaching of the Gospel. It will also consist of false anointed ones arising, seeking to draw hearts away from the unique Anointed One – Jesus Christ. We currently stand in this significant era. What Peter and John spoke of, we continue to behold today. We see the Spirit gathering the King’s people from all tribes, nations, and tongues, through the preaching of the gospel. We experience the continual contention of “antichrists” who seek to usurp Jesus position as the only unique “anointed one.” And as John declared, the ultimate Antichrist will arise in the “last days of the last days.” So what are we called to do with the impending consummation of the “last days?”

Our Continual Calling: Watch!

The day and hour of the Lord’s return has not been revealed to us. Whether He delays or comes sooner than we think, our calling is clear. We are to “watch.” Our King Himself instructs us:

“Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth.”

Luke 21:34-35

We are to watch ourselves, our lives, and our practice. We are to watch for the signs which our Lord has revealed (Matthew 24:32). We must avoid placing ourselves under the deceptively intoxicating pleasures of this world. If this happens, we will become deceived and that day “may come upon us suddenly like a trap.” Instead, we are called to continually engage in fixing our eyes on Jesus, the author and finisher of faith (Hebrews 12:3). Through devoting ourselves to His word, prayer, and fellowship, we will be well prepared as we “see the day drawing near” (Hebrews 10:25).

“Where did you come up with the name for your ministry, “Signet Ring”?

This is a commonly asked question when people are first introduced to our ministry. In order to understand where the name comes from, and why we chose it to represent the mission of our ministry, I invite you to learn some biblical theology.

The Curse of Jeconiah

A while back, I was in the middle of doing research for some expositional work, and I ran across an argument against Jesus’ credentials as the Messiah. For me this was rare—someone using the Old Testament to attempt to discredit Jesus’ claim as the Christ. An anti-missionary website cited Jeremiah 22:30 as evidence that Jesus could not be the Messiah:

“Thus says the LORD, ‘Write this man down childless, a man who will not prosper in his days; for no man of his descendants will prosper sitting on the throne of David or ruling again in Judah.’”

This text is referring to Jeconiah (a.k.a. Coniah and Johoiachin), one of Judah’s Kings. In light of this text, anti-missionaries are quick to cite Matthew 1:12 where Jeconiah is listed in Jesus genealogy. They argue that since none of Jeconiah’s descendants will prosper on the throne of David, this disqualifies Jesus as the Messiah. So how are we, who believe that Jesus of Nazareth is Israel’s Messiah, and our Savior, to respond to this?

Taking Every Thought Captive

The evidence supporting Jesus’ claim as the Eternal King is overwhelmingly compelling. I was convinced that this “problem” presented by those seeking to discredit Him was built on sand. When confronted with this argument, I was motivated to address this challenge with intellectual honesty, but also Christian tenacity. Paul’s calling in 2 Corinthians 10:3-5 fueled this desire:

“For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.”

The way to understand the “Jeconiah problem,” and its resolution, is recognizing a key term in the context of the curse of Jeconiah. That term is “signet ring.”

“As I live,” declares the LORD, “even though Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off.” (Jeremiah 22:24)

What was a signet ring? In ancient times, a king or a noble would wear a ring. This ring acted as a stamp. When issuing decrees, commandments, and resolutions, the king would seal the scroll with clay or wax with the royal signet or emblem authenticating the message. Jeconiah was a “signet ring” on the LORD’s right hand, and God plucked him off. Jeconiah was of the Davidic line and God was pronouncing the end of his kingship and representation of God to Israel. Did this forever end the royal line of Davidic kings? The answer, found even within the Old Testament is “No!” God had established that the eternal King would come from the house of David. Just two persons after Jeconiah’s presence in Jesus’ genealogy, there is an individual named Zerubbabel.

“After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.” (Matthew 1:12)

This text indeed lists Jeconiah (another name for “Coniah” who was cursed in Jeremiah 22:30) as an ancestor of Jesus. But we have to remember to read the whole counsel of God when considering theological arguments. This very text, Matthew 1:12, also lists Zerubbabel as Jesus ancestor. Let’s read what the Lord declares regarding Zurubbabel. Be on the alert for some familiar terminology:

“‘On that day,’ declares the LORD of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, My servant,’ declares the LORD, ‘and I will make you like a signet ring, for I have chosen you,’” declares the LORD of hosts.’” (Haggai 2:23)

This language is telling. Whereas, Jeconiah was figuratively God’s “signet ring,” one who carried His name and purposes, he was “plucked off” because of unfaithfulness. Zurabbabel, Jeconiah’s grandson, was declared God’s servant and would become a “signet ring,” continuing to carry the royal Davidic dynasty. Even early rabbinical writings confirm that Zurababbel was believed to have been chosen by God to re-establish the Davidic dynasty. Therefore, the Messiah would come from Zurubabbel.

The Scepter and the Signet Ring: Fulfilled in Jesus

In Genesis 49, Jacob bestows promises and prophecies regarding His posterity. To Judah, a royal promise was given:

“The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.” (Genesis 49:10)

Jesus holds the Scepter of Judah. He is the final, eternal King of the Davidic dynasty. And He is the heir to the re-established promise proclaimed to Zerubabbel (Matthew 1:1-12).

Thus, the name “signet ring,” became our banner. Not only does this name remind us of God’s faithfulness to preserve His promises, but it calls us to consider what our mission is as His church. Jesus is God’s signet ring. He is the ultimate One—who carries the authority of God, indeed is God incarnate, being the eternal King of the Davidic dynasty. It is our duty to go forth and “leave His mark” through preaching and teaching about His person and work. Recall the “great commission:”

“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.’” (Matthew 28:18-20)

We go forth in this commission with great confidence, because it was delivered by the One who has “all authority in heaven and on earth.” It was delivered by God’s Signet Ring.

Note: This article is a short primer on the “Jeconiah problem” and its solution. Look for an extended article later in the year that further addresses the many issues evident in this complex biblical passage.

Knowing God was faithful, I began looking online for some counsel about being a single Christian who desired to be married. Most of what I found was either advice on finding a spouse or how to be a godly spouse if you do. Though some of what I found will be very helpful if I ever do get married, I kept hoping to find teaching that would be useful for today, right now, as a single Christian.

Several of the articles I read spoke of singleness as a gift. As I reflected on my life I started to see how my singleness had, in many ways, been a gift. Most significantly, it allowed me to serve the Lord in ways that I would not have been able to if I were married. Through this service, I met many wonderful brothers and sisters in Christ that I have the privilege to call friends. The more I reflected, the more I realized that my singleness was indeed a gift from God, a gift for which I will be eternally grateful.

Even so, I still desire to be married and hope that my gift of singleness has come with a gift receipt. If you’re a single Christian who feels the same, what follows is for you. My desire is that you will be both encouraged and exhorted as we examine what we have in Christ and how that should impact our lives as single Christians. May this knowledge cause us to use our present gift of singleness wisely, so that we might not look back on it as a wasted opportunity should God grant us the gift of marriage in the future.

Our Desires

Psalm 37:4 promises, Delight yourself in the LORD; And He will give you the desires of your heart. This blessed promise is rightly a source of hope and encouragement to those who trust in the Lord. In reading such a verse, it is natural to think that if the Lord gives us the desires of our heart and we desire to be married, then He will surely bring us a spouse. However, this verse does not promise that God will grant us everything our hearts desire but rather that the heart that delights in the Lord will be granted its desires. This is an important distinction, considering Jeremiah 17:9 which tells us, The heart is more deceitful than all else And is desperately sick; Who can understand it?

As sinners, all of us are born with deceitful, wicked, rebellious hearts that are opposed to God. However, as Christians, we have been redeemed by the blood of Christ and are new creations (2 Corinthians 5:17). We are no longer under the compulsion to sin but capable, by the power of the Holy Spirit, to serve God and delight in Him. Though we have been freed from the power and penalty of sin, we are not yet completely free from the desire and presence of sin. Christians are able to either transgress God’s law (sin) or obey it (delighting in the Lord). Delighting in Lord requires that when our will contradicts His, we deny ourselves and submit to Him in obedience.

Jesus says in Matthew 16:24-25, If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. The cross was an executioner’s tool and anyone seen carrying one was, essentially, already dead. For the Christian, Christ’s command to take up our cross means dying to our own desires and living for Him. Our lives are not our own for we have been redeemed by God and our love for Him will result in increasing obedience to His Word. Jesus Himself says, If you love Me, you will keep My commandments. (John 14:15)

Jesus taught His disciples to pray for the Father’s will to be done (Matthew 6:10). He also prays this way Himself in Matthew 26:42 saying, My Father, if this cannot pass away unless I drink it, Your will be done. Christ’s prayer here in the Garden of Gethsemane reveals His good and passionate desire for the cup of God’s wrath to be taken from Him, as He prays for this three times. Even so, Christ’s greatest desire was to always do the will of His Father. Learning from our Master, we should both bring our requests to God in faith, but also view these requests as subservient to His sovereign will.

While God has revealed to us His moral will (who He is and how we should live) in Scripture, His sovereign will (all things He’s ordained will come to pass) is known to us only after it happens on the scene of human history. While God has not yet revealed whether He’s ordained if you and I will be married or remain single (sovereign will), He has revealed His moral will for every believer in 1 Thessalonians 4:3, For this is the will of God, your sanctification. Sanctification, or growing in righteous living and conformity to the image of Jesus Christ, is not dependent on our marital status. However, it is something that God wills, accomplishes and commands for every Christian. This truth is taught in to Philippians 2:12b-13, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.

Like sanctification, marriage is established by God and is therefore good. However, unlike sanctification, which is ordained for every believer, we do not know those God has ordained to be married (until they are married) and those He has chosen to remain single. As Christians, we are free to marry as long as our spouse is a Christian (1 Corinthians 7:39, 2 Corinthians 6:14). Yet, this does not necessarily mean that we will find another Christian we desire to marry. Ultimately, whether we marry or remain single is determined, as all things are, by the sovereign will of God.

God’s Sovereignty

The issue of God’s sovereignty is crucial for Christians to have firmly in view at all times and in every circumstance for everything that comes to pass has been ordained by God. For the believer, the sovereignty of God in relation to our lives is crystallized by Paul in the Romans 8:28 which states, And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. While we do not know whether tomorrow will bring joy or sorrow, plenty or want, sickness or health—we can rest assured in whatever comes to pass, knowing that God is using it for the good of His children. Yet, so often when we experience great trials we are tempted to doubt God’s goodness and wisdom.

For those with an increasing desire to be married, years of singleness can be one of life’s greatest trials. We might wonder how God is using our singleness for good or even think, “If God is good and He loves me, then He’ll bring me a spouse.” This is dangerous thinking because it declares that God is good if He does something. Let me be clear, God is not good if He provides you or I with a spouse. God is not good if He grants our desires. God is not good if we feel like He is good. God is good—always and forever. While we may not understand why God has chosen for us to be single, we can be certain of His goodness and that He is working all things together for our good because God cannot lie (Hebrews 6:18). Furthermore, since our heavenly Father has promised to give good gifts to His children (Matthew 7:9-11), we can be confident that if it’s truly good for us to marry, He will bring us a spouse. Similarly, if it’s good that we remain single, He will not. God always brings about that which accomplishes the greatest good for His children.

Because of this, we can rejoice in our singleness even if it causes suffering. Consider Romans 5:3-5 which says, And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. Additionally, our earthly troubles are being used for our eternal good, as 2 Corinthians 4:16, 17 states, Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.

Thus, we should heed Philippians 4:4, even in suffering, which exhorts us to Rejoice in the Lord always; again I will say, rejoice! Rejoicing in suffering is not pretending to feel happy during trials. Rather, it is a sober, hopeful gratitude in the midst of trials for what God has done and is doing. Let us never forget, especially in suffering, that you and I deserve nothing but eternal damnation for, as sinners, this is what we have earned for ourselves. But God, in His great mercy, chose us to be the objects of His eternal grace and nothing in all of creation can separate us from the love of Christ that accomplished this marvelous act of redemption (Romans 8:38,39).

Though we may greatly desire to be married, I think it wise to consider three important texts that are often overlooked by single Christians. The first is 1 Corinthians 7:32-35 where Paul states, But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord; but one who is married is concerned about the things of the world, how he may please his wife, and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord.

Here we see the greatest blessing of being an unmarried Christian—an undivided concern for the Lord’s affairs. Our singleness provides us the opportunity to serve God more freely because we are not bound by the concerns and responsibilities of marriage and family. Instead of merely biding our time until we are married (Lord willing), we should diligently be about our Master’s business with all that we are and all that we have. Paul, in 1 Corinthians 15:58, commands, Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. Since we do know when this potentially fruitful time of our lives, or our lives themselves, shall come to and end, we should passionately devote ourselves this day to the glorious task of serving our Lord. This labor will not be in vain but reap for us great and eternal rewards.

The next text that rarely comes up in our discussions of marriage is Matthew 22:30, where Jesus declares, For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. This text should be extremely encouraging regardless of whether we marry or not as our marital status will not affect our joy and contentment in eternity. Rather, both married and single Christians in this life shall be united in the next with our Lord Jesus Christ as His spotless bride. Even if we never participate in a marriage ceremony during our earthly lives, we can joyfully anticipate the day when we partake in the greatest marriage imaginable—the Marriage Supper of the Lamb (Revelation 19:7-9).

The third text I’d like us to weigh is 2 Corinthians 12:7-10, Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. There are many theories about what Paul’s thorn was but since Scripture does not tell us, we can only speculate. However, what we do know is that Paul pleaded with the Lord to take it from him three times and the thorn still remained. In the same way, we may diligently plead with the Lord to bring us a spouse and He may not. But, like Paul, we can take comfort in Christ’s words knowing that his grace is sufficient for us in all circumstances. Scripture tells us that Paul’s thorn was used for his good—to keep him from becoming conceited. Likewise, we too can be confident that our singleness, or whatever thorn we may be dealing with, is being used for our good, even though we may not understand how.

Our Response

It’s easy for us to get overly caught up in the matters and concerns of this life. We often place too little value on the eternal while prizing too greatly the temporal. Even good temporal things, like singleness and marriage, can become stumbling blocks if not viewed through the lens of eternity. Jesus says in Matthew 6:19-21, Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also. The one who stores up treasures in heaven lives for that which is eternal, not temporal. It’s crucial that we continually remind ourselves of this for while God has not promised to bring us a spouse, He has promised us far greater and eternal things. The more we study, understand, and meditate on these matters, the more our lives will be lived for that which is eternal whether we marry or remain single.

How then should we live? How might you and I use this time that we are not married—be it a few years or the rest of our lives—to serve our King? As single Christians, there are countless ways we could do this including serving as missionaries, leading a Bible study, teaching Sunday School, organizing evangelism teams or volunteering at church. Will you ask God to show you how He might use your singleness for His glory?

If you desire to be married, as I do, I pray that God would bless you with a godly spouse who loves the Lord and brings you great happiness in marriage. However, my greater desire for you and for myself is that we would live each day with increasing joy and gratitude for the mercy and forgiveness that has been shown to us. May our gratitude cause us to serve our Lord Jesus Christ with an undivided heart that we might one day stand before Him unashamed and with exceeding joy as He says unto us, Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master. (Matthew 25:23).

• Battle Cry of the Redeemed
• O Captain of My Soul
• Sovereign

“Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; so, you too, when you see all these things, recognize that He is near, right at the door.”

Have you learned the “parable of the fig tree?” If not, you are commanded by Jesus to learn this lesson. End times speculation and scenarios continue to flood the land. How are we to discern the true markers of Christ’s return from the false? The Lord has announced the signs and conditions that will herald His return. We must, therefore, read and pay attention. For He Himself warned us: “Take heed; behold, I have told you everything in advance.” (Mark 13:23)

In this book, pastor and teacher Ryan Habbena explores the Scripture’s primary texts regarding the second coming of Christ and the events that surround this glorious event. By taking the reader through the Olivet Discourse, the Thessalonian Epistles, the book of Daniel and the book of Revelation, Ryan teaches how we should learn and apply the “parable of the fig tree” in order to be watching and well prepared for the return of the King of Kings.

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A mysterious passage. A radical truth. The author of the book of Hebrews proclaims, “This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek” (Hebrews 6:9-10). Why is this hope such an anchor of the soul? And why is understanding the pre-eminent Priest after the “order of Melchizedek” of unparalleled significance in the life of the believer? Because wrapped in this ministry of the Messiah is your eternal salvation and your eternal relationship with Jesus Christ. You will never know your Lord in any other way. He will always be the Great High Priest. The reformer Martin Luther went so far as to state: “There is a great and rich fountain in this verse which speaks of Christ as ‘a Priest forever’ or ‘an eternal Priest’; indeed, it is a treasure, the source of all Christian doctrine, understanding,wisdom, and comfort. There is no single passage in Scripture which expresses this so richly or completely.” When Jesus was raised from the dead, all was restored except His scars from the cross. These Eternal Scars proclaim Him as the Great High Priest after the order of Melchizedek. This book explores the “story behind the scars” and the rich significance of understanding Jesus as our eternal High Priest.

Paperback
192 pages

In The Emergent Church – Undefining Christianity Bob DeWaay exposes the core belief that unifies the Emergent Church – its eschatology. He demonstrates that in their system every other Christian concept is open to discussion and contradiction, yet their definition of eschatology remains constant and fixed; it is their sole unifying foundation. Without their eschatology there is no Emergent Church.

Many have attempted to understand the movement, but have met with frustration when they encounter undefined language and contradictory beliefs that are inconsistent-within the text and between authors. Indeed, the Emergent Church and its leaders intentionally avoid definitions or defined statements of faith that can be understood and discerned and welcome definitions that are felt or experienced. It is no wonder that frustration results.

Once these facts are understood it becomes obvious that “Emergent” is not new at all; it is age-old heresy repackaged in postmodern subjectivity whose purpose is the further seduction of the naïve and of those who refuse to love and obey the truth.

Paperback
205 pages

During the ministry of Jesus, a group of Pharisees informed Jesus that Herod wanted to kill him. Jesus boldly responded “Go and tell that fox . . .” Typically, the term “fox” is interpreted to mean one who is sly and cunning. In this message, Pastor Ryan Habbena explores the distinct Hebrew background of the term “fox.” Once this background is understood, this is used as a springboard to compare “the fox,” Herod, to the powerful “Lion from the tribe of Judah” – Jesus of Nazareth.

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Author Robert Chandler is a strategist who has worked for the United States Air Force, the White House, the Departments of State, Defense, Energy, and Justice, and the Central Intelligence Agency. A retired Air Force colonel and Vietnam veteran, he holds a Ph.D. in political science from George Washington University. He is the author of numerous articles and four previous books, and is a much sought-after speaker. (Inside cover)

The book attempts to show the reader the difference between what is seen and what is reality. Chandler identifies four competitors in the race for geopolitical dominance similar to Malachi Martin’s book, The Keys of this Blood, and gives an expose on identifying the competitors, their tactics, and their goals. Chandler cites an array of primary and secondary sources.

The revelations of the book identify the competing centers of gravity in relation to their opposition to the United States or the Capitalist West. Resurgent Russia includes such players as China, North Korea, Iran, and Latin America. The global New Left is made up of “networks of networks” and “constellations of constellations” of NGO’s (non-governmental organizations) or “civil society organizations.” Radical Islam is comprised of Salafist/Wahhabist ideology and fueled by Saudi money. While these three opponents of the West are not identical they do work in concert when it serves their goals which is world socialist governance or in the case of Radical Islam a world caliphate.

Chandler speaks extensively of two pivotal men in history. The first, Antonio Gramsci (1891-1937), an Italian Communist, advocated societal revolution through nonviolent, persistent, “quiet” transformation. The major obstacles to transformation are the “Christian mind and Christian culture” and the nuclear family which transmits that “mind and culture.” Whereas Lenin saw victory through military might, aggression, and war; Gramsci saw deception, infiltration, and co-option. Gramsci wanted to “Marxize the inner man.”

The second, Samuel Rubin (1901-1978), was born in Bialystok, Poland, then a part of Czarist Russia. His parents migrated to Brooklyn, New York when Samuel was four. Rubin was active in the Spanish Civil War in the late 1930’s. By means of war-profiteering Rubin acquired a large stock of ambergris, a key raw ingredient in perfumes. He eventually established “A. C. Faberge” and turned it into a multi-million dollar business. His fortune went to establish the Institute for Policy Studies and the Samuel Rubin Foundation. The Institute for Policy Studies eventually became the shining star in a constellation of NGO’s employing Gramsci’s formula for cultural transformation.

Chandler introduces the reader to the Soviet Union’s Andropov Plan, a long-range, global deception strategy. First revealed by KGB Major Anatoliy Golitsyn who defected to the West in 1961, the Andropov Plan took the Russian quest for hegemony underground. The plan was implemented by Mikhail Gorbachev and the Soviet Union was dissolved on December 31, 1991. Through glasnost and perestroika began the deception, infiltration, and co-option prescribed by Gramsci. Chandler predicts the re-emergence of a confident, chauvinistic Russian nationalism and its attendant consequences.

The reader will come away from the book with a better understanding of the non-governmental organization. Chandler provides a laundry list of NGO’s both domestic and international. NGO’s, according to Chandler, have co-opted the UN and work to circumvent national borders and weaken national sovereignty. These organizations seek to educate, but that education equals propaganda in that it seeks to influence attitudes and ultimately control actions. NGO’s shape cultural thinking by creating issues, conflicts, and controversy. An example is the Cloward-Piven strategy which “seeks to hasten the fall of capitalism by overloading the government bureaucracy with a flood of impossible demands, thus pushing society into crisis and economic collapse.”

Finally, Chandler explores the Gramscian techniques of radical Islam. He quotes Michael Barone who flatly states, “the Saudis are our enemies.” The Islamists use our concept of “multiculturalism” against us. Ex-Muslim Abdul Kasem calls it “Kafir multiculturalism.” (Kafir is the Islamic term for non-Muslim) Indeed the idea of multiculturalism does not exist for Muslims. But the radical Muslims fight with a two edged sword. War is the sharp edge and immigration as cultural infiltration the other. The ideology and the money to propel it flow out of Saudi Arabia.

Chandler writes from a secular point of view. He is not a Christian apologist. So why is this book of any profit to believing Christians? If read in the light of Psalm 2 the book becomes illuminating. The first three verses of Psalm 2 speak of nations, peoples, kings and rulers taking a stand against the LORD and his Anointed One. To take this stand against the LORD and his Christ, nations conspire and the peoples plot in vain to break the chains and throw off the fetters of the LORD and his Christ. The plotting and conspiring is what occurs in the shadows. An excerpt from page 38 is as follows:

“Gramsci’s blueprint for action, Martin (Malachi Martin) explained, called for a stealthy attack on Christianity, one that ‘…had to be pursued by means of quiet and anonymous revolution… everything must be done in the name of man’s dignity and rights, and in the name of autonomy and freedom from outside constraint. From the claims and constraints of Christianity, above all.’”

Martin uses the word “constraints.” Autonomy, freedom from outside constraint, is the goal. The first three verses of Psalm 2 speak of “chains and fetters” (NIV), “bonds and cords” (ESV), and “fetters and cords” (NASB). “Constraints” serve to impose limits, restrictions, and prohibitions. Likewise “chains,” “fetters,” “bonds,” and “cords.” The goal of the nations, peoples, kings, and rulers of Psalm 2 is also freedom and autonomy from the constraints of God because they want to “break the chains” and “throw off the fetters.”

Psalm 2 also speaks of a “gathering together.” Chandler documents this world unification impulse that drives the efforts in the shadows. The words “world,” “global,” “earth,” “peace,” and “united” abound in NGO titles. The objectives of resurgent Russia, the global New Left, and radical Islam are world governance, and though their visions are not identical, the obstacle to their objectives is.

Shadow World is a timely book that illuminates current American domestic and international trends by exposing the forces at work in the shadows. It reflects Chandler’s extensive experience in intelligence and knowledge of politics. Its broad scope connects the proverbial “dots” and provides a backdrop for an informed reading of Psalm 2.

The interview is available for streaming and/or download at echozoe.com